psalm 139造句

例句与造句

1. Psalm 139 : 7-8 reads : Where can I go from your Spirit?
2. Additionally, psalm 139 : 8 ( " If I ascend up into Heaven, Hell because of suicide alone.
3. Given the current Liturgy of the Hours, Psalm 139 is recited Vespers, but also Wednesday's fourth semaine.
4. In the " Unguarded " liner notes, Grant calls the song " my own version of Psalm 139 ."
5. Psalm 139 establishes the use of inclusion with the repetition of specific words, aiding to the theory of a bipartition structure.
6. It's difficult to find psalm 139 in a sentence. 用psalm 139造句挺难的
7. Though never released as singles " Psalm 139 ", " Speak to Me " and " You Then Me " have all become fan favorites.
8. The words are by Isaac Watts : the first stanza is from Psalm 139 and the second from hymn 19, book 2, of his " Hymns ".
9. But Psalm 139 says there is a kind of  perfect hatred which is consistent with love, and is different from the  cruel hatred shown by God s enemies.
10. The problem that arises when considering unity structure as a possible interpretation of Psalm 139 is that unity structure fails to give much credence to the separations between the various sections of the psalm.
11. One way to show that love is to see the uniqueness of each child, and to read them such Scriptures as Psalm 139 : " I am fearfully and wonderfully made ."
12. The Spirit is inherent in the Father and the Son, and emanates from Them throughout the entire universe ( 1 Kings 8 : 27; Psalm 139 : 7; Jeremiah 23 : 24 ).
13. The idea to bring God and golf together came to Ederer years later as a vision in the middle of the night, when she reflected on Psalm 139 and turned it into a psalm for a golfer.
14. In the current Liturgy of the Hours, Psalm 139 is recited at Vespers, but also Wednesday's fourth semaine In the liturgy of the Mass, it is played or sung for the feast of St . John the Baptist
15. Strophic structure as a possible interpretation of Psalm 139 becomes a problem because it fails to acknowledge the caesura between lines 18 and 19 . Breaking the psalm into strophes also glosses over the unity of the psalm as a whole, focusing purely upon each strophe as a separate section.
16. The problem that arises when considering bipartitizen structure as a possible interpretation of Psalm 139 is that bipartition structure fails to fully recognize the unity of the psalm as a whole, preferring instead to focus on the caesura between lines 18 and 19, going so far as to say that each part could be separate psalms altogether.
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